Can’t a Nice Jewish Girl Also Be a Sex-Positive Feminist?

I am a college student halfway through my junior year. My parents, and especially my grandparents, are upset because I still haven’t had a Jewish boyfriend. I try to explain to them that we don’t really do the boyfriend thing in college that much anymore, and instead just have fun and explore different options.

No, the guys I have been hooking up with on and off are not Jewish, but they are also not the dudes I am planning on marrying, I promise. You would think the fact that I regularly attend Hillel and take lots of Jewish studies classes would matter more to them than who I have fun with on Saturday night, but it doesn’t. As a sex-positive feminist, I really want to tell them that this isn’t their business and that they should be way more interested in my Jewish life than that of the people I choose to sleep with. What do you think? —Co-ed Not Bride

OCDG: Here we go again with jews and their “duality” i.e. I’m holier than thou even when I’m fornicating like it’s 4000 BC. The person asking and the respondents care not a whit about “sex before marriage” and all the ills that it brings with it.

Never mind that they approve of the “sex with beasts” attitude of the person in question… Shiksa is defined as “derived from the Hebrew term shekets, meaning “abomination”, “impure,” or “object of loathing”… and the talmud considers non-jews as animals/beasts… They are agreeing and condoning that “shiksa’s are for practice”.

The entire expression of judaism/jewishness is : do what thou wilt shall be the whole of the law.

Forward

You Might Be More Conflicted Than You Think

JAMES PONET: Your parents’ and grandparents’ critique of your life bothers you, I think, because you are yourself conflicted, and legitimately so, by the tensions and tears you experience in your life on campus.

While sex and marriage were definitively decoupled in the U.S. with the arrival of birth control pills in the 1960’s, college students may still have felt, if only for awhile, that sex and love were conjoined. But today’s generation of college students seems to be traumatized by sexual violence, perplexed by questions of gender and identity, and persuaded by psycho-biological theories that love does not actually exist. Sex for your generation is alluring and dangerous; it is not so much about tenderness and kindness as it is about conquest, release, raw experience, escape. But then, in truth, maybe it’s always been that way.

In any event, I accept that you distinguish completely between your “Jewish life” which involves Hillel and Jewish Studies, and your sex life, a psycho-social dichotomy about which many have written, none more famously than Philip Roth in his 1969 novel, “Portnoy’s Complaint.” David Biale studies the history of Jews and their conflicting sexual desires in his 1992 book, “Eros and the Jews” and sets for himself the task of finding an “erotic tradition” that a modern Jew might find attractive.

I am glad that you are exploring your sexuality and hope you will be able to do so without undergoing trauma. Sex is an utterly amoral force which indeed powers our species’ continuity. Like a hand that can be used to caress or to punch, sex can be used to express care, appreciation, passionate attachment, love. It can also be used to humiliate, dominate and violate. The choice is ours. Go and study.

James Ponet is the Howard M. Holtzmann Jewish Chaplain at Yale where he also is a visiting lecturer at the Law School. Fortunately he has been married over 40 years to Elana Ponet with whom he has 4 children and 5 grandchildren.

It’s None of Their Business!

SARAH SELTZER: So, you’ve embraced hook-up culture, and though your self-esteem seems healthy and intact (sorry, slut-shamers) your family is running you down about your proclivity towards sexual partners who haven’t necessarily been circumcised; this, even though like a good girl, you’re going to Hillel.

There are two reasons they’re doing this: number one, the belief that marriage followed by procreation is communal property because we have to further the Jewish people, and number two, the idea that women’s romantic life is up for particular judgment. Both of these rationales, quite frankly, are B.S.

There comes a time in every Jewish child’s life when a significant phrase needs to be learned, and used, upon gathering with one’s relatives: “none of your business.”

American Jews! Boundaries are not always our thing, culturally. But when you reach an impasse like the one you’re at, you need to set them. My guess is, your clan is not going to evolve on this if you keep answering them in an earnest way. So I’d say that for the time being, let your conversational tactics mimic your sex life: do not get engaged. There’s really no reason for you to talk to them about this when you have friends, Cosmopolitan, and the feminist blogosphere.

Now, as to why you’re sleeping with non-Jews while (it seems) saving Jews for marriage, it might be worth, for exploration’s sake only, asking yourself whether this is a way of acting out against your parents. Whatever the answer is, whether Freudian or just preferential, you have time to figure it out. In fact, at your age it’s pretty normal to work out identity issues by experimenting and having fun, as long as it’s consensual and safe for all parties involved. There is more important work for you to do right now than ensuring the existence of future Jewish babies — and that work is laying the foundations for the future you. Knowing how to set boundaries is an important first step.

Sarah Seltzer is the Editor-at-Large at Flavorwire and a longtime contributor to the Forward’s Sisterhood Blog. Find her on Twitter @sarahmseltzer

You and I May Want Society to Be One Way, But It’s Another

RUTH NEMZOFF: I sense that you are less interested in talking with your parents and grandparents about your Jewish life and more interested in discussing and seeking approval f

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