Max Yasgur of Woodstock, NY is dead.

Farming and domestication is mostly a White way of life. Jews like to look down on and make jokes about rural Whites but they know they could never survive without Whites to produce their food.

Especially in Lancaster County. That place is crawling with hassidim,
blocking traffic in their damn buggies, on the way to some synagogue
raising or something.

Or are they all in the professions and entrepreneurship (sp)?

Out of curiousity I put this question on SF's General Discussion board so that Jewish antis could answer but it got moved to SF's Lounge, where I doubt many Jews post.

John

Yes there are scads of Jewish tax farmers and now they call them IRS agents. Here about tax farming in Poland.

http://www.culturewars.com/2003/RevolutionaryJew.html

1648 Annus Mirabilis

According to the Zohar, the year 1648 was to be the mystical year of resurrection, when the Jews could expect deliverance from their more than millennium long exile. Heinrich Graetz, a German Jew, a devotee of the Enlightenment and author of one of the most frequently cited histories of the Jewish people, calls the Zohar that "lying book" and by extension impugns the entire Kabbalistic tradition. Since the Enlightenment was in many ways a direct result of the disappointment which followed from the failure of the Messianic expectations which reached their fever pitch and denouement in the second half of the 17th century, his skepticism is understandable, as is his scorn for the Kaballah, the mish-mash what he considered Gnostic and Talmudic mumbo-jumbo that had led to the rise and fall of Messianic hope in the first place. Graetz espoused a worldview which was the complete antithesis of the Messianic fever of the mid-17th century. He was so convinced in his opposition to the Kaballah because he had the benefit of historical hindsight and could see where its vaporous illusions were leading the Jewish people. Expectation of redemption fostered by widespread dissemination of Kabbalistic doctrine made the Jews, in Graetz&#8217] the subject might be a tavern, mill or the right to collect various payments such as a bridge toll or a payment connected with a jurisdiction." A Jew, for example, might take out a short-term lease on a church, in defiance of church law. This meant that he was in sole possession of the key to the church door, which could only be opened for the performance of weddings or baptisms after payment of a fee, a practice which naturally led to resentment among Christians. Since the lease was of necessity a short-term lease, it was in the Jew’s interest to charge as much money as he could to make back his investment and some profit, since the lease might not be renewed. Or, if it were, someone else might outbid him for it. There was, in other words, no financial incentive to create good will among the local population from which the arendator earned his living. The Jewish tax-farmers had the support of the state—Pogonowski estimates that 20 to 70 percent of the income of the large estates was generated by tax-farming leases held by Jews— but lacked the good will of the community which was the source of that livelihood. Since the Jew was not a part of that community, and in fact had developed, as Graetz indicates, a whole culture of treating the goyim with contempt, he could exploit the situation well beyond what would have been considered tolerable had Catholic Poles been running the system:

Arenda-type short -term leases resulted in intensive exploitation of the leased estates, as the lessees tended to overwork the land, peasants and equipment without worrying about long-term effects. The peasants experienced additional hardships when Jewish arrendators obtained the right to collect and even impose taxes and fees for church services. The peasants and Cossacks in Kresy [the newly colonized lands of the east] bitterly resented having to pay Jews for the use of Eastern Orthodox and Greek-catholic churches for funerals, baptism, weddings and other similar occasions (Iwo Cyprian Pogonowski, Jews in Poland: A Documentary History The Rise of Jews as a Nation from Congressus Judaicus in Poland to the Knesset in Israel [New York: Hippocrene Books, Inc.1993], p. 68).

Because of the arenda system and the prohibition against distilling spirits which became legally binding in 1633, the Jews assumed total control of the liquor business, which meant that, on the one hand, they could manipulate the price of grain by diverting it to more profitable use as distilled spirits and that, on the other hand, it was in their interest to engage in the intense promotion of alcohol consumption, to maximize profits during the short-term of the lease. This led to chronic drunkenness, decreased productivity, and, of course, increased resentment against Jews, as a group which was perceived as constantly seeking to exploit the weaknesses of the majority population as a way of enhancing their own wealth and power.

Graetz talks about the Jew experienced in financial matters as a salutary counterbalance to the impetuous, headstrong, and ultimately child-like Polish nobleman:

"The high nobility continued to be dependent on Jews, who in a measure counterbalanced the national defects. Polish flightiness, levity, unsteadiness, extravagance and recklessness were compensated for by Jewish prudence, sagacity, economy and cautiousness. The Jew was more than a financier to the Polish nobleman; he was his help in embarrassment, his prudent adviser, his all in all."

There are other ways of viewing the "unique utilitarian alliance [that] was formed between the huge landowners and the Jewish financial elite." Looked at one way, Jewish migration to Poland brought with it Jewish capital, and Jewish capital was soon put at the disposal of the Polish crown and the large landowning magnates, whose estates expanded dramatically in size. The Polish magnates proceeded to use both the Jews and their money to expand the Polish empire into the fertile steppes of the Ukraine, Belorus and the northern shore of the Black Sea. Looked at in another way, this alliance concentrated the wealth into fewer and fewer hands, especially during the period of intense Jewish colonization in the Ukraine during the 80 year period between 1569 and 1648. Since the leases involved monopoly rights, the Jewish tax-farmers could increase the political power of their wealthy patrons, and their own wealth and influence as well, by driving the smaller independent landowners to the wall. Increasing their power in the short term, however, only increased the magnitude and violence of the reaction when it eventually came. It was during this Drang nach Osten, this expansion to the East, that troubles began to appear in the Jewish paradise. The success of the new system contained within in it the seeds of its own destruction.

When I lived in Connecticut, there were dairy and egg farms owned by Jews. That was a couple of decades ago. I don't know if they are still in business.

The Warlord

Max Yasgur of Woodstock, NY is dead.

Y'know, I read that a few years ago, some time before my awakening.

John

Especially in Lancaster County. That place is crawling with hassidim,
blocking traffic in their damn buggies, on the way to some synagogue
raising or something. ] [/IMG]

I believe they're called Amish. I saw quite a few of them in Berks County, too, when I attended college there.

John

I believe they're called Amish. I saw quite a few of them in Berks County, too, when I attended college there.

John

Just be sure to keep a good distance away 'cause they stink to high heaven. Apparently, the Saturday night bath is optional.