Thousands more, says David Cameron now, grudgingly conceding to popular pressure. But why not all of them? Surely that’s the biblical answer to the “how many can we take?” question. Every single last one. Let’s dig up the greenbelt, create new cities, turn our Downton Abbeys into flats and church halls into temporary dormitories, and reclaim all those empty penthouses being used as nothing more than investment vehicles. Yes, it may change the character of this country. Or maybe it won’t require anything like such drastic action – who knows? But let’s do whatever it takes to open the door of welcome. “Keep, ancient lands, your storied pomp! Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore. Send these, the homeless, tempest-tost to me, I lift my lamp beside the golden door!” And yes, when Emma Lazarus wrote these words – later inscribed on the Statue of Liberty – by “storied pomp”, she meant us Brits.

For years our politicians have piggy-backed upon Christian morality for electoral advantage. We should “feel proud that this is a Christian country”, said Cameron earlier this year (pre-election, of course), in what some might uncharitably see as a call to maintain a Muslim-free view from his Cotswold village. But there is no respectable Christian argument for fortress Europe, surrounded by a new iron curtain of razor wire to keep poor, dark-skinned people out. Indeed, the moral framework that our prime minister so frequently references – and to which he claims some sort of vague allegiance – is crystal clear about the absolute priority of our obligation to refugees. For the moral imagination of the Hebrew scriptures was determined by a battered refugee people, fleeing political oppression in north Africa, and seeking a new life for themselves safe from violence and poverty. Time and again, the books of the Hebrew scriptures remind its readers not to forget that they too were once in this situation and their ethics must be structured around practical help driven by fellow-feeling.

The Passover, first celebrated as a last-minute preparation before leaving Egypt (unleavened bread as there wasn’t time for it to rise) – and the Christian Eucharist that was built on top of it – is nothing less than a call to re-live this basic human solidarity in the face of existential fear and uncertainty. And when the author of Matthew’s gospel describes Jesus as a child refugee, fleeing his country from a despotic ruler intent on taking his life – Herod not Assad – he is deliberately sampling that basic foundational myth of the Exodus.

If our “Christian” politicians have any excuse, it is that the church has itself been frequently woeful in its response to the current situation. And the prize for the most outrageous church pronouncement on this issue surely goes to Péter Erdő, the Roman Catholic archbishop of Budapest, who reportedly declared that Hungarian churches were prohibited from shelt

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read full article at source: http://www.theguardian.com/commentisfree/belief/2015/sep/04/christian-politicians-wont-say-it-but-the-bible-is-clear-let-the-refugees-in-every-last-one