I'm currently reading a book called "Jews and the secret police". It got mixed reviews in the press, due to the "controversy" of the subject and the fear of Jewry that some of its contents might serve to tighten "anti-semitism", an empty word Jews use to describe opposition to Semitism (holocaust, communism, you name it). Being written by a jew, it got positive feedback from shabbos goys who argued this "courageous" subject is going to dispel the "myth" of Jewish involvement in the installation of Communist regimes throughout the eastern block.

Now the reason I bought this book wasn't some inner need to confront a Semitic argument. I know what Jews think. What brought me in was the presence of plentiful unabridged quotes dating to top characters living during that critical period. I felt that no matter how much the zhid will try to turn things upside down, something of the real course of events will come out and give me further insight into jewish modus operandi.

My suspicions were confirmed. The purpose of the book is to lift crimes' guilt from Jewish shoulders and place it on the goy and use this as a starting point to accuse everyone of "antisemitism". Going over these Semitic instinctive reactions, one senses among the plentiful jewish quotes the intense hatred of the filthy zhid, who, under Communism, enjoys a position that gives his kind license to cause terrible affliction upon gentiles. Of course, he feels absolutely no guilt, let alone responsibility. After all, he's nothing more than a victim and a free idealist chap, who hopes for a "democratic" world free of discrimination (you know what I mean).

Non-jewish quotes, including some from top politicians such as Stalin or Molotov, tell a whole different story. They show a hidden battle within the party between jewish elements who kept on demanding special status and gentiles (the large majority married to jews) who realized how contrary this was to the very foundation of communism (where class or ethnic distinction are put down in the name of proletarian struggle). By 1952 onwards, a progressive liberation of jewish grip marks a sudden stop of red terror and the ascent of a benign form of communism. For Jews, what happened was a "painful recollection of nazi practices". We are given a story of a Jew who was the leader of secret police and by whose orders millions of gentiles were sent to certain death (but since gentiles' deaths are never a Jew's matter of concern, this fails to be mentioned in the book), this Jew got upset when he had to give his "hard won" position to an "incompetent" Gentile (incompetent at KILLING gentiles). Feeling victimized and oppressed, he packed his things and moved to Israel, where he became an avowed Zionist.

Another extremely interesting observation is how non-Jewish communists, including Stalin himself, were very sensitive to Jewish demands and tried as much as possible to close their mouths with concession after concession. When Stalin discovered Jews were secretly trying an attempt on his life, it was too late. In just a year, he died of presumably "natural causes". Of course, this again is never mentioned in the book. The reasons of communists' concessions to Jewish establishment were: belief in Jews' victimhood, personal associations (marriages, friendships), dependence on Jewish monetary and human capital and first and foremost the need to keep a good press covering in the west. As long as Stalin was sensitive to Jews, Jewish-controlled western media painted Soviet Union as some form of paradise, a model society to be brought at home. The moment he took some action against them, the tide in the west went in just a fraction against him. Now they "remembered" what a cruel dictator he was.

Reading books written by Jews, or compiled by Jews, is a disturbing experience. The level of hate they harbor against us is outright pathological. It is the central point of Jewish identity, something that makes the communist Jew, the talmudic Jew and the nationalist Jew intimate parts of the same unity. They are and will always be our mortal enemies.