Age of Treason Radio: The Murder of Mary Phagan Part 8

Tanstaafl

The White Network

January 30, 2014

More on the asymmetry of “anti-semitism”, the jews and violent crime, Nathan Swartz as a direct precedent for Leo Frank, and Jim Conley.

There is no equivalence between Whites and jews because there is no equivalence between hosts and parasites. Thus trying to hold a jew like Frank accountable for a crime is “anti-semitism”. And recognizing that jews are coming to a jew’s defense because they are jews is also “anti-semitism”. “Anti-semitism”, properly understood, is anti-parasitism.

Non-jews sometimes assume that jews must be paranoid to think that everyone is out to get them. Psychological projection gets closer to the truth. The jews imagine everyone around them has the kind of tribal/ethnic/racial loyalty they do and are as furtive about it as they are. Their complaints about “anti-semitism”, as if it is some kind of cohesive anti-jewish sentiment, even when it obviously isn’t, are a reflection of their own solidarity.

The asymmetry is especially obvious when jews complain about “anti-semitism” in people who obviously don’t hate, oppose, or even seem to recognize the jews for what they are. Like the relatively racially aware Southern Whites who, at least until the spectacle the jews made of themselves during the Frank trial, respected and welcomeed the jews and regarded them as “white”. Yet even before the Frank trial the jews saw themselves as separate and distinct.

More on Scott Aaron’s Why I Write and comments quoted in 100 Reasons Leo Frank Is Guilty .

How to reconcile the jewish line on Frank:

Wrongly accused, Falsely convicted, Wantonly murdered.

with Aaron’s description of how White Southerners viewed jews:

If anything, they were seen as an unusually industrious, intelligent, and law-abiding segment of society, even if they were a bit peculiar in their religious views.

The way to reconcile it is to recognize that Whites made a terrible mistake, they thought this supposedly industrious, intelligent, law-abiding segment of their “white” society was only peculiar because of religious views. They didn’t realize that those “religious views” boiled down to a separate identity, hostile to Whites, which viewed Whites as a host, as the Other. Whites made the mistake of trusting jews, of thinking jews saw themselves as part of White society.

Jews, furthermore, were not known for violent acts or crimes, nor feared as violators of white women.

Indeed, jews aren’t known for violent crimes commited on a whim, impulsively, and especially not in contrast with blacks. Jews are however known for intelligent, meticulous planning – the kind required for political violence and premeditated crime, especially in the context of a larger gain, to advance group interests.

The jewish crime syndicate known as Murder, Inc. provides a stark example of the jewish capacity for violence moderated by a cold, calculating sensitivity to group interests:

Probably their most well known victim was Dutch Schultz, who had openly defied the syndicate. In October 1935, Schultz insisted on putting a hit on Dewey, who was leading an all-out effort to put the mob out of business. The syndicate board overruled Schultz. They feared – with good reason – that Dewey’s murder would incite public outrage and result in an even greater campaign to shut down the rackets. Schultz vowed that he would ignore the board’s decision and kill Dewey himself.

The board decided they needed to act immediately to kill Schultz before he killed Dewey. Therefore in an ironic twist Buchalter actually saved Dewey’s life, which allowed Dewey to continue his efforts to bring down Buchalter. This led Shapiro to suggest years later that Schultz should have been allowed to kill Dewey, although at the time he supported the syndicate’s decision to overrule Schultz.

Another example comes from Russia. From STALIN’S WILLING EXECUTIONERS – JEWS AS A HOSTILE ELITE IN THE USSR , Kevin MacDonald’s review of Yuri Slezkine’s book The Jewish Century :

The Gulag was headed by ethnic Jews from its beginning in 1930 until the end of 1938, a period that encompasses the worst excesses of the Great Terror. They were, in Slezkine’s words, “Stalin’s willing executioners” (p. 103).

America’s Jewish Enigma: Louis Marshall – Episode 81 covers The International Jew , Chapter 76, from The Dearborn Independent issue of 26 November 1921:

Louis Marshall has appeared in all the great Jewish cases.

The case of Leo Frank, a Jew, charged with the peculiarly vicious murder of a Georgia factory girl, was defended by Mr. Marshall. It was one of those cases where the whole world is whipped into excitement because a Jew is in trouble. It is almost an indication of the racial character of a culprit these days to note how much money is spent for him and how much fuss is raised concerning him. It seems to be a part of Jewish loyalty to prevent if possible the Gentile law being enforced against Jews. The Dreyfus case and the Frank case are examples of the endless publicity the Jews secure in behalf of their own people.

[Marshall] works on the principle that “the Jew can do no wrong.”

Jewish publicity did to Georgia what it did to Russia ~ grossly misrepresented it, and so ceaselessy as to create a false impression generally.

When Russia fell, Louis Marshall hailed it with delight. The New York Times begins its story on March 19, 1917:

“Hailing the Russian upheaval as the greatest world event since the French Revolution, Louis Marshall in an interview for the New York Times last night said” ~ a number of things, among which was the statement that the events in Russia were no surprise. Of course they were not, the events being of Jewish origin, and Mr. Marshall being the recipient of the most intimate international news.

Even the new Russian revolutionary government made reports to Louis Marshall, as is shown by the dispatch printed in the New York Times of April 3, 1917, in which Baron Gunzburg reports what had been done to a

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read full article at source: http://www.dailystormer.com/age-of-treason-radio-the-murder-of-mary-phagan-part-8/