Benjamin Garland

Daily Stormer

March 21, 2017

Simone de Beauvior

Part 1, Part 2, Part 3, Part 4, Part 5, Part 6

“As activists, professionals, artists, and intellectuals, Jewish feminists have shaped every aspect of American life.” – Jewish Women’s Archive1

The foundational text of what became known as “second-wave feminism” was The Second Sex, which was written by the French woman Simone de Beavior in 1948, and published in English in 1953 (the “first wave” of feminism had dissipated after the passage of the 19th Amendment, which gave women the right to vote in 1920).

Beauvior was not a Jew, but one wonders how much of her ideas were supplanted by her Jewish lover, Nelson Algren – the one who “advised her” to write the book, as it says in the introduction – and her other long-time lover, the abusive Marxist philosopher Jean-Paul Sartre.2

Sartre, though also not a Jew, practically worshiped them. He authored what has to be one of the most philo-Semitic tracts of all time, The Anti-Semite and the Jew.

The book takes as its premise the Freudian concept that anti-Semites are just projecting their own shortcomings onto Jews (“If the Jew did not exist, the anti-Semite would invent him”), and ends with the outrageous declaration that “not one Frenchman will be secure so long as a single Jew – in France or in the world at large – can fear for his life.”3

Sartre even dropped his previous philosophical worldview and instead found solace in messianic Judaism during the final months of his life.4

Underlying Beauvior’s The Second Sex, and therefore all of second-wave feminism, are the Jewish ideologies of Marxism and Freudianism.

Beavior was an egalitarian absolutist – a “blank slatist” – and thus she denied human nature and gender differences in their entirety. According to her, all feminine personality traits have been imposed on women from the outside, by society, by the “patriarchy.”

“One is not born, but rather becomes, woman” she wrote, famously.5

The only reason women hold what, in Beauvior’s estimation, is an inferior role in society and history, is because men have actively held them back. In this she declared women’s solidarity with Blacks and Jews, as mutually oppressed victims of cultural and social conditioning by White heterosexual males.6

Beavior claimed that “no ‘maternal instincts’ exist,” and that marriage is “domestic slavery.”7 The only way for a woman to “establish her existence,” she argued, is to get out of the home and get a career; children must be taken care of by the state.8

Housewives, Beauvior stated repeatedly, are “parasitic.” True equality, in her view, would only be reached when “both sexes have equal legal rights,” and “the whole of the feminine sex [enters] public industry.”9

The Second Sex betrays an inferiority complex in Beauvoir, and is written in a way that almost seems calculated to instill one into its women readers. This is a constant with all feminist philosophy – and therein lies its danger.

By

----- snip -----

read full article at source: http://www.dailystormer.com/the-jew-as-adversary-in-the-battle-over-obscenity-pornography-and-sexual-morality-part-7-second-wave-feminism/